Why do religions matter when we talk about environmental problems and solutions?
The environmental crisis is not simply a political, economic, or technological problem; it is a moral and spiritual call to long-term change. Religious narratives resonate with large numbers of people —85% of the world’s population belong to religious communities. Religions have educational institutions around the world that can inspire people for an ecologically just future. Religious structures and sacred spaces provide a symbolic and practical context for aligning humans with nature. Religions have financial assets that can be used for transformative change, such as divestment and reinvestment.
To whom will these courses appeal?
Lifelong learners curious to know more about world religions and ecology Environmental professionals eager to deepen the discourse of environmental protection and conservation Those working with non-profit organizations and NGOs on issues of ecological justice, especially where minority communities are adversely affected Those involved in education -- College and high school students looking for a broader view of religion and spirituality, teachers developing curriculum,
Those involved in the world’s religions -- Religious leaders and laity who want to know how they can contribute to interreligious dialogue on environmental issues; Religious communities interested in building engaging projects, such as the restoration of local bioregions.
Overview
Syllabus
Course 1: Introduction to Religions & Ecology
- Offered by Yale University. At first glance the fields of religion and ecology may seem and unlikely pairing, but a deeper consideration ... Enroll for free.
Course 2: Indigenous Religions & Ecology
- Offered by Yale University. At first glance the fields of religion and ecology may seem and unlikely pairing, but a deeper consideration ... Enroll for free.
Course 3: South Asian Religions & Ecology
- Offered by Yale University. At first glance the fields of religion and ecology may seem and unlikely pairing, but a deeper consideration ... Enroll for free.
Course 4: East Asian Religions & Ecology
- Offered by Yale University. At first glance the fields of religion and ecology may seem and unlikely pairing, but a deeper consideration ... Enroll for free.
Course 5: Western Religions & Ecology
- Offered by Yale University. At first glance the fields of religion and ecology may seem and unlikely pairing, but a deeper consideration ... Enroll for free.
- Offered by Yale University. At first glance the fields of religion and ecology may seem and unlikely pairing, but a deeper consideration ... Enroll for free.
Course 2: Indigenous Religions & Ecology
- Offered by Yale University. At first glance the fields of religion and ecology may seem and unlikely pairing, but a deeper consideration ... Enroll for free.
Course 3: South Asian Religions & Ecology
- Offered by Yale University. At first glance the fields of religion and ecology may seem and unlikely pairing, but a deeper consideration ... Enroll for free.
Course 4: East Asian Religions & Ecology
- Offered by Yale University. At first glance the fields of religion and ecology may seem and unlikely pairing, but a deeper consideration ... Enroll for free.
Course 5: Western Religions & Ecology
- Offered by Yale University. At first glance the fields of religion and ecology may seem and unlikely pairing, but a deeper consideration ... Enroll for free.
Courses
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At first glance the fields of religion and ecology may seem and unlikely pairing, but a deeper consideration reveals the two have a great deal to contribute to one another and are indeed inextricably linked. Religions recognize the unity and interdependence of humans with nature. Ecological sciences affirm this deep interconnection with the natural world. This partnership can inspire work for the wellbeing of the Earth community There is a need for broader literacy and deeper knowledge of the world’s religions and their ecological contributions. This specialization, "Religions and Ecology: Restoring the Earth Community", contributes such a perspective. Each course celebrates the vitality of religiously-informed action for the Earth and recognizes the longstanding contributions of Indigenous peoples in offering visions and practices for ecological flourishing. This is course 2 of 5 in the "Religions and Ecology: Restoring the Earth Community" specialization that focuses on the ecological dimensions of religious traditions throughout the world. The course is designed as a gateway to the significant contributions of Indigenous peoples of Africa, Asia, the Americas, and Pacific Regions for environmental understanding. The diversity of Indigenous communities around the planet makes selective coverage necessary, but shared patterns of resilience manifest themselves worldwide. So much has emerged in the last several decades in understanding traditional environmental knowledge, as you will see. This course is for lifelong learners curious to know more about world religions and ecology, environmental professionals eager to deepen the discourse of environmental protection and conservation, those working with non-profit organizations and NGOs on issues of ecological justice, and religion leaders and laity who wish to know how they can contribute to interreligious dialogue on environmental projects.
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At first glance the fields of religion and ecology may seem and unlikely pairing, but a deeper consideration reveals the two have a great deal to contribute to one another and are indeed inextricably linked. Religions recognize the unity and interdependence of humans with nature. Ecological sciences affirm this deep interconnection with the natural world. This partnership can inspire work for the wellbeing of the Earth community There is a need for broader literacy and deeper knowledge of the world’s religions and their ecological contributions. This specialization, "Religions and Ecology: Restoring the Earth Community", contributes such a perspective. Each course celebrates the vitality of religiously-informed action for the Earth and recognizes the longstanding contributions of Indigenous peoples in offering visions and practices for ecological flourishing. This course is part 4 of 5 of the "Religions and Ecology: Restoring the Earth Community" specialization that focuses on the ecological dimensions of religious traditions throughout the world. The course you are about to begin is designed as a gateway to these aspects of the East Asian religions, philosophies, and practices of Confucianism, Daoism, Buddhism, Shinto, and Shamanism. So much has emerged in the last several decades in this area, as you will see. While we have taught this course at Yale, we have adapted it for learners from a wide range of backgrounds. This course is for lifelong learners curious to know more about world religions and ecology, environmental professionals eager to deepen the discourse of environmental protection and conservation, those working with non-profit organizations and NGOs on issues of ecological justice, and religion leaders and laity who wish to know how they can contribute to interreligious dialogue on environmental projects.
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At first glance the fields of religion and ecology may seem and unlikely pairing, but a deeper consideration reveals the two have a great deal to contribute to one another and are indeed inextricably linked. Religions recognize the unity and interdependence of humans with nature. Ecological sciences affirm this deep interconnection with the natural world. This partnership can inspire work for the wellbeing of the Earth community There is a need for broader literacy and deeper knowledge of the world’s religions and their ecological contributions. This specialization, "Religions and Ecology: Restoring the Earth Community", contributes such a perspective. Each course celebrates the vitality of religiously-informed action for the Earth and recognizes the longstanding contributions of Indigenous peoples in offering visions and practices for ecological flourishing. This course is part 3 of 5 of the "Religions and Ecology: Restoring the Earth Community" specialization that focuses on the ecological dimensions of religious traditions throughout the world. The course you are about to begin is designed as a gateway to these aspects of the South Asian religions, philosophies, and practices of Hinduism, Jainism, Yoga, Buddhism, Sikhism, and Baha’i Faith. So much has emerged in the last several decades in this area, as you will see. While we have taught this course at Yale, we have adapted it for learners from a wide range of backgrounds. This course is for lifelong learners curious to know more about world religions and ecology, environmental professionals eager to deepen the discourse of environmental protection and conservation, those working with non-profit organizations and NGOs on issues of ecological justice, and religion leaders and laity who wish to know how they can contribute to interreligious dialogue on environmental projects.
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At first glance the fields of religion and ecology may seem and unlikely pairing, but a deeper consideration reveals the two have a great deal to contribute to one another and are indeed inextricably linked. Religions recognize the unity and interdependence of humans with nature. Ecological sciences affirm this deep interconnection with the natural world. This partnership can inspire work for the wellbeing of the Earth community There is a need for broader literacy and deeper knowledge of the world’s religions and their ecological contributions. This specialization, "Religions and Ecology: Restoring the Earth Community", contributes such a perspective. Each course celebrates the vitality of religiously-informed action for the Earth and recognizes the longstanding contributions of Indigenous peoples in offering visions and practices for ecological flourishing. This course is part 5 of 5 of the "Religions and Ecology: Restoring the Earth Community" specialization that focuses on the ecological dimensions of religious traditions throughout the world. The course you are about to begin is designed as a gateway to these aspects of the three Western religions of Judaism, Christianity, and Islam. So much has emerged in the last several decades in this area, as you will see. While we have taught this course at Yale, we have adapted it for learners from a wide range of backgrounds. This course is for lifelong learners curious to know more about world religions and ecology, environmental professionals eager to deepen the discourse of environmental protection and conservation, those working with non-profit organizations and NGOs on issues of ecological justice, and religion leaders and laity who wish to know how they can contribute to interreligious dialogue on environmental projects.
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At first glance the fields of religion and ecology may seem and unlikely pairing, but a deeper consideration reveals the two have a great deal to contribute to one another and are indeed inextricably linked. Religions recognize the unity and interdependence of humans with nature. Ecological sciences affirm this deep interconnection with the natural world. This partnership can inspire work for the wellbeing of the Earth community
 There is a need for broader literacy and deeper knowledge of the world’s religions and their ecological contributions. This specialization, starting with this course, contributes such a perspective. Each course celebrates the vitality of religiously-informed action for the Earth and recognizes the longstanding contributions of Indigenous peoples in offering visions and practices for ecological flourishing. This course is part one of the "Religions and Ecology: Restoring the Earth Community" series of classes that focuses on the ecological dimensions of religious traditions throughout the world. The course you are about to begin is designed as a gateway to the other classes. It describes the nature of religion as well as the emergence of the field of ecology. In addition, it highlights concerns for forestry issues, the climate emergency, global ethics, and environmental justice. This course is for lifelong learners curious to know more about world religions and ecology, environmental professionals eager to deepen the discourse of environmental protection and conservation, those working with non-profit organizations and NGOs on issues of ecological justice, and religion leaders and laity who wish to know how they can contribute to interreligious dialogue on environmental projects.
Taught by
John Grim and Mary Evelyn Tucker
